Robert Rosen

If my business—if you can call what I do a business rather than a grand delusion that I've been pursuing for more than 50 years—needed a slogan, something like, "Just Do It" or "Finger Lickin' Good," it would be: "Pissing People Off Since 1971." This occurred to me the other day when I was thinking about all the people whom my writing has enraged or who have been infuriated by cartoons that other people have created and that I published in newspapers and magazines I once edited.

 

It's true that in the 1970s I did publish things to intentionally piss people off. In those days of emerging punk and outrage for the sake of outrage, it was a generational response to coming of age in a society run by criminals and hypocrites and seeing no path forward into a bleak-looking future. The Sex Pistols had good reason to sing, "No future for you." 

 

The best-known episode of this protopunk era was the publication, in 1974, in Observation Post (OP), a radical college newspaper I edited, of a cartoon of a "nun using a cross as a sexual object" (as The New York Times put it), drawn by the late artist and filmmaker Robert Attanasio.

 

The drawing was Attanasio's statement on his childhood abuse at the hands of the Catholic clergy, which left him with what I now think was a case of PTSD. And the public reaction to the cartoon, which I touched on in Beaver Street, and which I'm exploring in detail in the book I'm currently working on, was so extreme, I'm still trying to make sense of it.

 

A very pissed off ultra-conservative New York Senator, James Buckley, led the charge against OP, calling for a federal investigation and the expulsion of the editors responsible for the cartoon. But nothing of the sort happened. Student newspapers, the courts declared, have a constitutional right to criticize religion in any manner they see fit, and the Catholic Church is not above criticism—which I'd think is especially true for those who've been subjected to the Church's abuse.

 

The people who became enraged at my John Lennon bio, Nowhere Man, were Yoko Ono's media flacks as well as Lennon fans who didn't like the inherent truth I communicated in the book. The media flacks were just doing what they were told to do. But fans of the man who sang "Just give me some truth," yet are opposed to learning the truth of who Lennon was in real life, have always puzzled me. It wasn't my intention to piss anybody off with Nowhere Man. It just happened naturally.

 

Beaver Street, my history of the adult entertainment industry, pissed off a lot of people, too. Some of them were enraged that I treated certain characters with what they thought was too much sympathy. Others were angry for the opposite reason. But nobody was more pissed off than the late Gloria Leonard, a former porn star and figurehead publisher of High Society magazine. Leonard demanded I make clear that she was the real publisher, not a figurehead. I refused. The barrage of junior-high-school-level insults she lobbed at me were reminiscent of the wit and wisdom of Donald Trump. The episode saddened me. I'd met Leonard several times and I liked her. But she was not the publisher of High Society. That would be Carl Ruderman, who hid behind Leonard's skirt.

 

I've run into only one person whom my latest book, A Brooklyn Memoir, pissed off. It happened at an event where I read from the book and then took questions from the audience. A woman, making no effort to hide her rage, said that she grew up in Flatbush, only a few blocks from where I did, and what I described in the book was nothing like what she experienced. She implied that I was lying. My response: "Each block was like a mini-neighborhood and everybody had their own experiences." And I moved on.

 

There are more recent examples that I prefer not to get into here. Because there's no need to re-infuriate people whose wounds are still raw. But it does remind me of an old adage: If your stories don't piss anybody off, what you're writing is public relations, not journalism.  

 

And, of course, there are the immortal words of Joan Didion: "Writers are always selling somebody out."

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Fifty years ago, during my final undergraduate semester at City College, I created a new section in the culturally and politically radical newspaper Observation Post (OP). I called the section "Mind Ooze." It was, for the most part, a collaboration with the late Robert Attanasio, an artist whose greatest talent was stirring up outrage with his drawings and cartoons.

 

Attanasio was raised Catholic, and his childhood experiences at the hands of nuns and priests in his Bronx church had traumatized him, perhaps leaving him with a case of PTSD. He drew on these experiences to produce some of his most powerful artwork.

 

One of the set pieces in the book I've been working on involves an Attanasio cartoon published in Mind Ooze that The New York Times, in their inimitable way, described as "a nun using a cross as a sexual object." The Times was writing about Attanasio's art because ultra-conservative New York senator James Buckley was so outraged by the cartoon, which he described as "a vicious and incredibly offensive anti-religious drawing," that he called for the Justice Department and the Department of Health, Education and Welfare to investigate OP for violating federal discrimination statutes, and demanded that City College suspend OP and expel the editors responsible for publishing the nun.

 

OP found itself in the eye of a media firestorm focusing on the First Amendment, free expression, and whether a student newspaper supported by student fees has the right to publish anti-religious material. Many people inside and outside the college came to OP's defense, and as I look back at an issue published March 13, 1974, at the height of the controversy, one story in particular stands out. Leonard Liggio, a Jesuit-educated history department lecturer, provided a scholarly analysis of the social and political implications of Attanasio's nun. That analysis remains as relevant today as it was 50 years ago.

 

Here are the main points of Liggio's essay:

 

· There has been a huge outflux of priests and nuns from the Catholic Church, principally because of their unwillingness to accept celibacy as a condition of remaining in the clergy.

· The nun cartoon is not the cause of the controversy; it's a reflection of an ongoing controversy in a society that was originally defined in Puritan terms.

· As American society attempts to find rational guides to a happy life in the wake of the failure of Puritanism, those still committed to Puritanism refuse to allow others the freedom to seek a happy life.

· Puritanism does not respect the autonomy of each person and his or her free choice. Therefore, it has always opposed tolerance.

· Puritanical politicians like Senator Buckley appeal to special interests and sub-groups. Therefore, they are opposed to tolerance.

· Catholic politicians like Buckley want to force non-Catholics to adhere to the demands of a Puritanical state.

· Catholic politicians would never dare interfere in the affairs of colleges operated by religious orders. Why should they have any say in non-Catholic higher education?

· Every person and newspaper on campus should be free to criticize any newspaper. Mutual exchange of commentary and criticism is an important part of the learning process and contributes to tolerance. No one is forced to read any of the several papers published at City College.

 

Spoiler alert: The First Amendment won. The editors were not expelled, and OP continued to publish for five more years until it finally found a way to push the authorities too far. 

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All my books are available on Amazon, all other online bookstores, and at your local brick-and-mortar bookstore.

 

I invite you to join me on Facebook or follow me on X or my eternally embryonic Instagram or my recently launched Threads.

I never met James L. Buckley, but he was familiar with my work and he did have an impact on my life. Buckley, who died August 18 at age 100, was William F. Buckley's brother and an unlikely Conservative senator from New York, who served from 1971 to 1977, occupying a seat once held by Bobby Kennedy.

 

During Buckley's term in office I was editing Observation Post, or OP, a radical student newspaper at the City College of New York. I often published in OP the surreal drawings of the late artist and filmmaker Robert Attanasio. Attanasio, who was brought up in the Catholic Church and later rejected its teachings, had strong feelings about the church's myriad hypocrisies, which he expressed in his art.

 

In 1974, the church had yet to be exposed as a haven for pedophilic clergy and was considered by many, including Buckley, to be untouchable—an institution off limits to criticism by anybody for any reason. One did not criticize those who spoke for God. It was also a time, one year into Richard Nixon's second term, that the despair and rage his presidency and his endless war in Vietnam engendered were giving rise to a punk sensibility whose mode of expression was outrage for the sake of outrage. OP was a font of this sensibility, and that's why I published an Attanasio cartoon that The New York Times would later describe as "a nun using a cross as a sexual object."

 

The cartoon infuriated Catholic organizations on campus and beyond. In a speech before the senate, Buckley characterized Attanasio's nun as "a vicious and incredibly offensive antireligious drawing" and called for a federal investigation of OP and the expulsion of the students responsible for publishing it. The media firestorm that ensued galvanized OP, giving it a newfound sense of purpose: defending the nun in the name of transgressive art.

 

But there would be no investigation and nobody would be expelled. The First Amendment and a Times editorial in support of the student press (despite "inexcusably irresponsible or offensive actions by undergraduate editors") got in the way of politicians who wanted to cut off all funding for campus newspapers at public colleges. OP, a bastion of free expression, would continue publishing for five more years. And thanks to James L. Buckley, I learned more about the Constitution and the power of the press than I learned in any class I took as an undergraduate.

 

May the senator rest in peace.

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Please join me for a discussion of Nowhere Man: The Final Days of John Lennon on Wednesday, October 4, 6 p.m. at Subterranean Books in St. Louis.

 

All my books are available on Amazon, all other online bookstores, and at your local brick-and-mortar bookstore.

 

I invite you to join me on Facebook or follow me on X (the site formerly known as Twitter) or my eternally embryonic Instagram.

All three parts of "The Provocateur," my series on artist and filmmaker Robert Attanasio, are now posted on Erotic Review.

In the 1970s, I worked with Attanasio on Observation Post, the radical student newspaper at the City College of New York. We published a lot of controversial material, much of it having to do with pornography and religion. Working on OP changed the course of our lives, but we drifted apart after graduation and eventually lost touch. I hadn’t heard from Attanasio in 30 years. Then, in February 2015, he contacted me and we reunited. By November he was dead—from cancer.

“The Provocateur,” adapted from a book I’m working on about the moment in the 1970s when the student left gave way to punk, is a retrospective of my relationship with Attanasio, and a journey through his art and film.

Click here to read Part I, Part II, and now Part III.

Attanasio appears at the beginning of this episode of The Madness of Art.

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The way things are in publishing these days, it's as difficult for me to sell a magazine article as it is to sell a book. So I usually don't bother writing articles because even if I do sell one, it'll be around for a month at best. My books, however, tend to endure. Nowhere Man remains in print 17 years after publication.

Ironically, both my books began as failed magazine articles. In 1982, Rolling Stone and Playboy turned down an early version of what became Nowhere Man--because I couldn't prove to their satisfaction that what I'd written was true. I started writing Beaver Street in 1995 on assignment from The Nation. It was supposed to be an article about the economics of pornography. They rejected it for not being “political enough.”

But sometimes the stars line up and something I write finds its way into a magazine. This month, the first part of a three-part series called “The Provocateur” has been published on a British site, Erotic Review. The series is an excerpt from a book about the 1970s that I’ve been working on, and it’s the story of my old friend Robert Attanasio, an artist and filmmaker who died in 2015.

It was Attanasio’s death that helped me find a focus for the book and made me realize what its central theme should be—the moment when the student left gave way to Punk.

Part I comes with multiple trigger warnings and a big NSFW. Stay tuned for parts II and III.

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